Based on criteria they provide, clients are matched with ostensibly compatible dates, but they soon find that the goal of marriage is more difficult to attain that they had hoped — even with a matchmaker who consults biological data profiles, astrologers and face readers. Listen Listening Does the addictively bingeable series provide an accurate look at the process of arranged marriage for Indians and Indian Americans in ? Indians living in India approach marriage and dating differently than Indians living in the U. And Indians who have emigrated to the U. The point is: there is no unilateral approach. Manisha Dass also notes the diversity. There’s major differences in how people think about dating in the generations before me and definitely location as well.
Netflix’s ‘Indian Matchmaking’ is only too accurate
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Netflix’s ‘Indian Matchmaking’ Is The Talk Of India — And Not In A Good Way
It has been a few months into trying out the prospect of arranged marriage. The decision came with the desire to find a decent, understanding companion I could share my life with. At the outset, let me tell you the process of finding a suitable match in this structure requires a considerable investment of time and energy. So after much deliberation, I finally decided to take the plunge.
As an independent, working woman of today, why did I choose to do this? Not because of a lack of faith in the ability to fall in love organically but an inkling that perhaps sometimes love is not just enough.
The Netflix series shows that the marriage market is no longer in the control of boy log and Mummyjis.
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What makes a show like ‘Indian Matchmaking’ possible? This book examines marriage in India
These men and women — or boys and girls, as they are referred to in Indian society, perhaps to reinforce their youth and innocence — of Indian origin are in their 20s and 30s, living in India and the US. Credit: Netflix. Indian Matchmaking just takes this concept further.
This book is an extensive and thorough exploration of the ways in which the middle class in India select their spouse. Using the prism of matchmaking, this book critically unpacks the concept of the ‘modern’ and traces the importance of moralities and values in the making of middle class identities, by bringing to the fore intersections and dynamics of caste, class, gender, and neoliberalism.
The author discusses a range of issues: romantic relationships among youth, use of online technology and of professional services like matrimonial agencies and detective agencies, encounters of love and heartbreak, impact of experiences of pain and humiliation on spouse-selection, and the involvement of family in matchmaking.
Based on this comprehensive account, she elucidates how the categories of ‘love’ and ‘arranged’ marriages fall short of explaining, in its entirety and essence, the contemporary process of spouse-selection in urban India. Though the ethnographic research has been conducted in India, this book is of relevance to social scientists studying matchmaking practices, youth cultures, modernity and the middle class in other societies, particularly in parts of Asia. While being based on thorough scholarship, the book is written in accessible language to appeal to a larger audience.
Is ‘Indian Matchmaking’ realistic? Four UAE couples on how arranged marriages are evolving
Few people in the Capital can talk about matchmaking as insightfully as Poonam Sachdev. Their catchphrase Rishte Hi Rishte: Ek Baar Mil Toh Lein matches and more matches, meet us at least once used to be scrawled along railway tracks across north India in the s. Sachdev, 53, who has been in the business of matchmaking for 30 years, says Covid has made her job more complicated than ever before.
Matchmaking is the process of matching two or more people together, usually for the purpose of marriage, but the word is also used in the context of sporting.
Sushmita Pathak. Is it a match? A potential couple meet up courtesy of a matchmaker in the Netflix series Indian Matchmaking. Netflix hide caption. A picky year-old from Mumbai whose unwillingness to marry raises his mom’s blood pressure. A headstrong year-old lawyer from Houston who says she doesn’t want to settle for just anybody. A cheerful year-old Guyanese-American dancer with Indian roots who simply wants to find a good person to be her husband.
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I was on the phone with my mother, who lives in Pune, India, complaining about Indian Matchmaking , when she brought up the marriage proposal. I knew she agreed. I scoffed.
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The reason is simply this: The marriage market, which was till now thought to be exclusively under the command and control of boy log and their judgy Mummyjis, suddenly seems to have a new claimant — a certain type of women they hate, i. Women who love themselves, know their mind, and the kind of partner they seek. But while most Indian boys go to see girls with their Mummyjis and Daddyjis in tow, these girls are driving solo in their cars to check out the boys.
They meet them in restaurants where they drink, chat, laugh, order non-veg food and, after all that, reject the boys. The world of matrimonial alliances is in wide-eyed shock. Jaws have dropped and words are not forming. Just froth. Because seeing these girls prance about expressing their opinions is conjuring a scary scenario in the minds of Mummyjis cradling their precious boys — that their saputs may not be special after all, and may well be rejected. And in all this, the main object of loathing is one Aparna, a year-old Sindhi girl from Houston, Texas.
This hate is directed especially towards Preeti, the rich Mummyji of year-old Akshay. After studying abroad, he has joined his Daddyji’s business and wants a girl just like Mummy, but adds that he must also feel attracted to her. Simaji is a miracle worker, a Santa Claus of matrimony whose phone and folders are full of photos and bios of eligible boys and girls in search for a mate. Simaji believes in destiny but leaves nothing to chance.